I was watching that fellow Richard Dawkins last night on a programme called ‘Enemies of Reason‘ part one of this two part documentary/free-reigned rationalist propaganda vehicle was subtitled ‘Slaves to Superstition‘ and when I was looking up to check the title it struck me that it was on Channel 4 – the one which said that if you had a look at the evidence for Jesus and could come to a positive conclusion – That, dear readers, that is propaganda which is not what Channel 4 makes, oh no…
Now, whilst I don’t necessarily agree with anything Dawkins attacked [I couldn’t be bothered to watch his polemic against faiths] in this episode I did find that he does not have the most rational point of view ever, well what do you expect from the screaming atheist corner? So, let’s get down to it…
How childish can you be, Mr Dawkins?
One of the things Dawkins says in the beginning of his programme is that because the stars are so far away the light we see here could have started out from ‘before the time of the dinosaurs’ [yes, Mr Dawkins, I did take notes…] and so if you were to stare up at stars you would be ‘staring into a deep time machine.’ Which is a curious thing to say really in a programme about scientific rationale and for this simple reason – we can’t use it, we can’t decode anything from it – it is after all ‘just’ light, in short there is no way it is a time machine… what there is is something so vast as to create a sense of wonder even in Dawkins – not that he could readily admit it and no-ones asking him the questions here…
But, well, if he gets this strange feeling, then good for him. It is strange and awe inspiring and if that’s how he appreciates it who am I to argue. What I will take umbrage at is his childish selfishness – he seems so self-centred that he cannot even see his inconsistency…
After talking about the stars for a moment or so he turns back to the fact that folk of superstitious bent will say that their belief systems bring them comfort – granted Dawkins can see that he cannot argue with what they feel but like a petulant child he goes on and says if you can’t test it or reproduce it on demand then he complains that it can’t be ‘valid for the rest of us…‘ Well, no but then neither is your ‘time machine’… It is anologous to a child in the school ground wanting everyone to see things his way and when confronted by something he can’t have seeks to tear it down…
Testing Superstitions
We start this off with Bats, yes, that’s right – Bats or as they say in swedish – fladdermus… Now until science tested and corroborated the research to say that bats have sonar [or echo-location for the technically minded amongst us] we all thought, apparently, they saw their way around in the dark by some strange Extra Sensory Perception [ESP] now I have to say that having such good internal wiring to have a working radar built-in in such small creatures I find rather freaky in itself. Bats are so out there with their sonar that I don’t see the difference in the sense of wonder how they find their way around…
Then he moves on to Dowsers – those interesting folk who wander along and ‘find’ water with their sticks or plumb lines and he’s surprised that someone who had been doing this for forty years wasn’t willing to give it all up after one experiment… If someone said that his theory of evolution was wrong I doubt he’d be big enough to abandon it now… the other thing I found concerning was he couldn’t take any prior evidence to bear – his experiment was right and that’s that. I remember watching a programme of water drillers – ie folk who drilled for water and they sometimes asked a dowser to come along and see if they could ‘find’ water, even just by using a map, and they found that that was cost effective enough to keep using it… not that anybody (including the dowser) could explain what was going on… with stories like that you do wonder about one trial’s results…
Now, I’m not saying that ‘dowsing’ works – what I am saying is that if it is practised and accepted you’re going to need more than one trial with just a few dowsers to dismiss it unless you are arrogant.
I’m not going to get into the interesting turf of the psychics’ and spiritualists’ as that would make for heck of a post except to say that Dawkins again uses the childish refrain that if it isn’t useful to him, then it cannot be useful to anybody…
Skinner’s Pigeons
During the programme Dawkin refers back to the uber behaviourist Skinner and his work with pigeons and talks about pigeons trying to make sense of the artificial cage life they had to undergo especially in regards to the ‘random food assignment’ part of the experiment. Dawkins argues that the pigeons became ‘superstitious’ in their behaviour – but wouldn’t they start acting really weird in their cages anyway? What I find objectionable is that Dawkins then goes on to say that ‘humans can be no better than pigeons‘… in regarding finding ways to bring meaning into their lives.
Scientific Decline is caused by Spiritualist twaddle
seems to be his conclusion towards the end of this exciting instalment and he has some interesting points to make in his favour – Spiritualist books outsell Science books 3 to 1, which to be frank I find disappointing and possibly shows how folk are not educated properly in being able to tackle these books…
The other whining point he talks about is the drop off rates of folk studying science at schools, noticeably physics but then learning about quantum mechanics or Newton’s Laws will not help folk at their computer terminal – which since Thatcher decided to point the UK’s industry towards the service sector is what a lot of folk do to get along… and ever since C. P. Snow’s ‘two cultures’ lecture of 1959 there has been a general agreement by the ‘anti-historians’ (as David Edgerton calls them in his fine toothed reappraisal of the UK in his The Warfare State, Britain,1920-1970) that we have suffered from a culture that derides science, technology and its scientists with very little actual evidence and that they have also promulgated a ‘declinist’ view of Britain and what science can achieve – so perhaps the decline of physicists is not because everyone is reading spiritualist books beneath their desks but that there are other reasons for this…
Which leads me to my final point – Dawkins at the end says that
Reason is fragile
well, pardon me for not being taken in by this piece of alarmist nonsense but I think that reason and truth should be seen as robust – it has taken over thirty years for another account to talk about the view of ‘The Welfare State’ but it has now been done and folk can read it if they want to… Similarly with other crackpot ideas – they have a limited shelf life because either their promulgaters will be seen for who the are as they carry on or others will point out the quackiness of their ideas for them.
We are always fabricating meaning to make sense of the world around us and that’s how we learn to live in the world around us – to say that a scientific test does not ‘fabricate meaning’ – just look at the choice of test or experiment and you’ll see that the test in and of itself fabricates a limited number of outcomes… To say that ‘Science is the poetry of reality.‘ shows clearly Dawkins grasp of poetry, but to be kind, when I got up this morning and was thinking about this programme I was struck by a thought regarding a personality type dimension – it is one of the four used for the Myers-Briggs personality type the Sensor-Intuitive dimension. What I wonder is whether Dawkins is a very extreme Sensor type – in that he only feels he can trust or think about from what he can see, touch, taste, hear and smell but that he has also through years of following this as the ‘only true path for science’ crushed his intuitive capacity to see beyond the concrete data he has found and extrapolate further – note – some of the best scientists have been deeply intuitive folk who found writing their results up to be a complete drag…
In the end what this means is that his particular drive for knowledge only allows him to ‘know’ what he has collected data for and anything else is beyond the grasp of his mind, so, no, he’s not an idiot, just someone who cannot grasp somebody else’s point of view unless he can agree on some profound criteria for how that knowledge was found. Of course what this also may mean is that he concentrates on gathering knowledge according to his own ends and interests – which doesn’t include looking further than the science shelves, apparently.
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